Edyta Roszko


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Edyta Roszko is a social anthropologist and senior researcher at Chr. Michelsen Institute (CMI) in Norway. For over fifteenth years, she has undertaken ethnographic research on Chinese and Vietnamese fisheries and militia in the common maritime space of the South China Sea. Connectivity of fishers compelled her to historicize fishing communities and to work beyond the nation-state and area studies framework. Her newly awarded European Research Council (ERC) Starting Grant project TransOcean at CMI expands her geographic field beyond Vietnam and China to include other global regions in Oceania and in West and East Africa. 

Books by this author

Fishers, Monks and Cadres

Navigating State, Religion and the South China Sea in Central Vietnam

  • A remarkable and detailed study, long in preparation and extremely timely in its arrival. 
  • Portrays a once-peripheral area in central Vietnam now at the centre of a global struggle for sovereignty, influence and control in the South China Sea.  
  • An ethnographically important study breaking out from the usual focus on urban or agrarian Vietnam. 
This remarkable and timely ethnography explores how fishing communities living on the fringe of the South China Sea in central Vietnam interact with state and religious authorities as well as their farmer neighbors – even while handling new geopolitical challenges. The focus is mainly on marginal people and their navigation between competing forces over the decades of massive change since their incorporation into the Socialist Republic of Vietnam in 1975. The sea, however, plays a major role in this study as does the location: a once-peripheral area now at the center of a global struggle for sovereignty, influence and control in the South China Sea.  The coastal fishing communities at the heart of this study are peripheral not so much because of geographical remoteness as their presumed social ‘backwardness’; they only partially fit into the social imaginary of Vietnam’s territory and nation. The state thus tries to incorporate them through various cultural agendas while religious reformers seek to purify their religious practices. Yet, recently, these communities have also come to be seen as guardians of an ancient fishing culture, important in Vietnam’s resistance to Chinese claims over the South China Sea.  The fishers have responded to their situation with a blend of conformity, co-option and subtle indiscipline. A complex, triadic relationship is at play here. Within it are various shifting binaries – e.g. secular/religious, fishers/farmers, local ritual/Buddhist doctrine, etc. – and different protagonists (state officials, religious figures, fishermen and -women) who construct, enact, and deconstruct these relations in shifting alliances and changing contexts.
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